Why Civility is Worth Defending By Ryan Lindsey What do you do with the mad that you feel When you feel so mad you could bite? When the whole wide world seems oh, so wrong… And nothing you do seems very right? What do you do? Do you punch a bag? Do you pound someContinue reading “In Defense of Rogerism”
Few issues provoke such strict battle lines to be drawn within the libertarian movement as the Electoral College. Moreover, unlike the few similarly-contentious topics, opinions on the Electoral College do not even seem to track to obvious differences in ideology or worldview (e.g. leftism vs. capitalism, incrementalism vs. vanguardism, moderation vs. radicalism, or even social progressivism vs. social conservatism). It seems odd there could simultaneously be strong libertarian arguments for both mutually exclusive sides of this single issue, but that’s because, simply put, there are not. Any “libertarian” argument in its favor is nothing more than a false or mistaken application of libertarian principles.
The left has been suspicious of private property since Pierre-Joseph Proudhon brazenly declared it to be nothing more than theft in 1840. His friend, Karl Marx, saw it as the root of capitalism’s exploitation, a superfluous invention of the bourgeoisie that would be dispensed with in the future. Anarchists’ generally see it as an agent of control. Even the most sympathetic socialists treat private property as a necessary evil. Those on the left who refuse to denounce private property are all-too-quickly labeled as faux-socialists, unwitting capitalist apologists, or even disingenuous counter-revolutionary agents.
The very first part of this very first Amendment states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Of all of the rights deemed untouchable by government within the Bill of Rights, this was deemed the most important right of all, even before speech and press. But in spite of its founding, the United States did not become a place of freedom for believers until recently. This unparalleled strength was not handed to us, it came through bloodshed, martyrdom, and massacres.
By Ryan Lindsey (Letter from the Editor for Issue III) I owe all of this magazine’s readers an apology. I let the tentative quarterly schedule for WAL Reader fall apart,and the original October 2019 release date for this issue has long since passed. I apologize for not publishing this issue before now. I had severalContinue reading “Issue III Now Available!”
First, I want to say thank you to everyone who read (and especially those who purchased) Issue I of WAL Reader. I truly hoped all of you enjoyed it and/or learned something valuable from it – I know that everyone who contributed to the inaugural issue put a lot of work into it.
Secondly, of course, I want to thank all of you who are now reading the second issue (and again, a special thank you to those of you who purchased it in one form or another). I am extremely proud to be putting out the magazine you’re now holding or looking at on a screen. While I think the first issue was a great success, I believe this second issue has raised the bar.
Burning or otherwise desecrating the American flag is an especially derisive gesture, like urinating on the Washington Monument or the graves at Arlington Cemetery. It is an act of such heinous disrespect for the history of the United States and for the millions of men and women who have risked or given their lives to preserve what that flag stands for, that many Americans might react to such a gesture with utter disgust, nationalistic pride, vitriol, or a desire for justice, whether in a court of law or a back alley. These reactions are understandable.
The month of June commemorates the impact the LGBTQ+ community has made here in the United States and around the world. June was chosen for pride month because of its connection to the Stonewall riots which occurred in June of 1969. The LGBTQ+ community’s struggle for marriage equality has been a long and hard struggle. Although the Libertarian Party has supported marriage equality since the moment of the party’s conception in 1971, gay marriage only became legal a few years ago in the United States and in many countries around the world it is still illegal. This is one of the many reasons why pride month is important in our society because individual liberty is non-negotiable for a free society.
I guess sometimes the best thing to do is just come clean, be open with one’s self and just start with step one of the process of growth and recovery. Hello, I’m Remso W. Martinez and I’m a former lover of Universal Basic Income.
It started as a summer fling, like with a girl your parents warned you about, the type of girl your friends have heard rumors about, but everywhere you go, everyone just runs over to tell you how much trouble she is. That’s the problem though; you like trouble, and she’s sending you all the right signals.
Restorative justice is a principle I believe in – I desire a world that makes new, rather than continues to down the tired old path of tearing down. We have tried an eye for an eye for long enough, how about we try something new? Why not try liberation from the washed up ways of faux justice? Restoration is an idea that can break toxic cycles of revenge. It can attempt to make things whole again; this includes the idea of reparations.
Just to be clear, I don’t know exactly how legitimate, ideal reparations will look in the modern age. I don’t know how the exact payment will take place. I don’t claim to know all of the answers as to how to right the wrongs for our sins of the past, but I do know one thing: They are overdue, and I intend to explore the options for reparations from the perspective of a libertarian socialist. This essay intends to explore ways in which reparations can become a reality, and argues that reparations themselves are libertarian.